{"id":415,"date":"2021-03-25T11:20:55","date_gmt":"2021-03-25T10:20:55","guid":{"rendered":"http:\/\/www.ballikombetar.org\/?p=415"},"modified":"2021-03-25T11:20:55","modified_gmt":"2021-03-25T10:20:55","slug":"midhat-frasheri-i-yne-2","status":"publish","type":"post","link":"http:\/\/www.ballikombetar.org\/index.php\/2021\/03\/25\/midhat-frasheri-i-yne-2\/","title":{"rendered":"MIDHAT FRASH\u00cbRI I YN\u00cb"},"content":{"rendered":"

Shkruan Prof. ABAS ERMENJI<\/strong><\/p>\n

Kush e mendonte dy muaj m\u00eb par\u00eb, se sot do t\u00eb mblidheshim p\u00ebr t\u00eb kujtuar Midhat Frash\u00ebrin e vdekur! Jo at\u00ebhere, por s’na vjen t’a besojm as tani; na duket sikur s’\u00ebsht e v\u00ebrtet\u00eb, sikur Plaku i yn\u00eb ndodhet akoma pran\u00eb nesh, rreth nesh, na shikon me but\u00ebsi, na flet, na jep k\u00ebshilla. Fytyr\u00eb e \u00ebmb\u00ebl flok\u00eb-bardh\u00eb s’don t\u00eb na hiqet asnj\u00eb \u00e7ast nga mendja, dhe duket sikur na ting\u00ebllon vazhdimisht n\u00eb shpirt ajo fjali e tij aq e thjesht\u00eb, si\u00e7 jan\u00eb mendimet e m\u00ebdha, “DUHET TE JEMI SH\u00cbRB\u00cbTOR\u00cbT E SHQIP\u00cbRIS\u00cb”.<\/p>\n

Midhat Frash\u00ebri ; q\u00eb ndodhej gjithnj\u00eb me ne, n\u00eb \u00e7et\u00eb, n\u00eb mal, n\u00eb k\u00ebmb\u00eb ose hipur n\u00eb mushk\u00eb, por gjithmon\u00eb pran\u00eb Flamurit ; Midhat Frash\u00ebri q\u00eb s’tronditej kurr\u00eb, q\u00eb ish gjithmon\u00eb ai, q\u00eb s’nxehej e s’ftohej as kur fuqit\u00eb tona ecnin ne fitore, as kur armiku na ndiqte me zjarr e vdekje, as kur t\u00ebrhiqeshim n\u00ebp\u00ebr shira e baltra, as kur muar\u00ebm udh\u00ebt e arratis\u00eb. Gjithnj\u00eb me ne n\u00eb d\u00ebrrasat e ashp\u00ebra t\u00eb kampeve, gjithnj\u00eb me ne kur duhej rrojtur vet\u00ebm me buk\u00eb e uj\u00eb. S’e d\u00ebgjoi njeri t’ankohej, t\u00eb thoshte “u-lodha” ose “s’jam mir\u00eb”. Ai ish i vet\u00ebdijsh\u00ebm p\u00ebr misionin e tij, ai e kuptonte se \u00e7’fuqi na jepte, se \u00e7’besim na frym\u00ebzonte q\u00ebnia e tij pran\u00eb nesh.<\/p>\n

Trash\u00ebgimtar i denj\u00eb i brezit t\u00eb Rilindjes, atij i binte barra t\u00eb p\u00ebrcillte n\u00eb zemrat e reja frym\u00ebn e Naimit, t’Abdylit e t\u00eb Vaso Pash\u00ebs. Ai ish burri q\u00eb lidhte tradit\u00ebn kryengritse t\u00eb shekullit q\u00eb shkoi me luft\u00ebn e ashp\u00ebr q\u00eb b\u00ebhet sot p\u00ebr liri. Ai mbyllte perden e koh\u00ebs s\u00eb per\u00ebnduar dhe hapte faqen e historis\u00eb son\u00eb t\u00eb re.<\/p>\n

Si i till\u00eb, e ndjente edhe Ai vet\u00eb se \u00e7’fuqi ushtronte pran\u00eb nesh. N\u00ebp\u00ebr’t\u00eb, n\u00ebp\u00ebr syt’ e tij t\u00eb shk\u00ebndijsh\u00ebm, n\u00ebp\u00ebr at\u00eb “krip q’i kish ra bora” na fliste nj\u00eb shekull histori, na \u00e7faqej sh\u00ebmbulli i dy brezave heronjsh dhe b\u00ebheshim tri her\u00eb m\u00eb t\u00eb fort\u00eb.<\/p>\n

Midhat Frash\u00ebri ish plak i k\u00ebndsh\u00ebm e i dashur, fjal\u00eb e tij ish gjithmon\u00eb e kripur me humor t\u00eb holl\u00eb, q\u00eb tregonte kthjell\u00ebtin\u00eb e nj\u00eb shpirti delikat, e nj\u00eb mendjes s\u00eb gjer\u00eb q\u00eb i merr me buzeqeshje kot\u00ebsit\u00eb e njer\u00ebzve. Por nganj\u00ebhere, papritur, humori shuhej nga buz\u00ebt e tij, vijat e fytyr\u00ebs thelloheshin si rrudhat e nj\u00eb shk\u00ebmbi madh\u00ebshtor, syt\u00eb i l\u00ebshonin tjet\u00ebr drit\u00eb, dhe Plaku yn\u00eb merrte nj\u00eb hije patriarku ; kjo ngjante n’ato raste ku duhej t\u00eb tregoheshim Sh\u00ebrb\u00ebtor\u00eb t\u00eb Shqip\u00ebris\u00eb. Pun\u00ebt e njer\u00ebzve, Midhat Frash\u00ebri i merrte p\u00ebrgjith\u00ebsisht me nj\u00eb tallje t\u00eb leht\u00eb filozofi, vet\u00ebm nj\u00eb ish pasioni i tij, atje ku s’kish v\u00ebnd tallja, atje ku l\u00ebshohej me misticizm\u00eb : – Sh\u00ebrbimi ndaj Shqip\u00ebris\u00eb.<\/p>\n

***<\/p>\n

Lindur bashk\u00eb me Lidhjen e Prizrendit, n’at\u00eb koh\u00eb kur lindnin shpresat p\u00ebr nj\u00eb m\u00ebm\u00ebdhe t\u00eb lir\u00eb, dhe rritur me frym\u00ebn e nxeht\u00eb t\u00eb Ringjalljes Komb\u00ebtare, ish e shpjeguar\u00ebshme q\u00eb Midhat Frash\u00ebri t\u00eb b\u00ebhej fanatik i nj\u00eb feje, i fes\u00eb “Shqip\u00ebri”. Dhe k\u00ebtij kulti i a kushtoi t\u00eb t\u00ebr\u00eb pun\u00ebn, t\u00eb t\u00ebr\u00eb jet\u00ebn e tij, p\u00ebr nj\u00eb gjys\u00ebm shekulli.<\/p>\n

Veprimtaria e k\u00ebtij fanatiku Shqiptar shtrihet n\u00eb t\u00eb gjitha drejtimet e jet\u00ebs komb\u00ebtare. Q\u00eb kur ish fare i ri, i p\u00ebrk\u00ebdhelur nga shembulli i t’ungj\u00ebrvet Naim e Sami, nga shembulli i Vaso Pash\u00ebs, i Jani Vretos e t\u00eb tjer\u00eb burrash pende e mendimi q\u00eb p\u00ebrpiqeshin, jasht\u00eb Atdheut, t\u00eb punonin gjuh\u00ebn, t\u00eb m\u00ebk\u00ebmbnin iden\u00eb komb\u00ebtare, t’i tregonin Shqiptarit historin\u00eb e tij, detyrat e tij, Midhat Frash\u00ebri i u-kushtua mjesht\u00ebris\u00eb s\u00eb shkrimit. B\u00ebn pjes\u00eb n\u00eb Shoq\u00ebrin\u00eb e Stambollit, nxjerr Kalendarin Kombiar, drejton n\u00eb Selanik e Sofie, bashk\u00eb me patriotin e \u00e7quar Kristo Luarasi, gazet\u00ebn “Liria”, t\u00eb p\u00ebrkoh\u00ebshmen “Dituria”, boton aty-k\u00ebtu shkrime me karakter letrar ose shoq\u00ebror, si “Hi e Shpuz\u00eb”, “Plag\u00ebt t’ona”, merr pjes\u00eb m\u00eb 1908 n\u00eb Kongresin e Manastirit, ku u-bisedua p\u00ebr t\u00eb fundmen her\u00eb abeceja Shqipe.<\/p>\n

Midhat Frash\u00ebrin e intereson \u00e7do gj\u00eb q\u00eb lidhet me jet\u00ebn Shqiptare, me gjuh\u00ebn, me historin\u00eb, me nevojat e vendit, me \u00e7\u00ebshtjet e Shqip\u00ebris\u00eb. Prandaj edhe shkrimet e tij jan\u00eb t\u00eb shum\u00eb-llojshme : aty kallzon prralla me nj\u00eb kuptim moral ose patriotik, k\u00ebtu sh\u00ebnon ngjarje historie ; atje jep k\u00ebshilla se si t\u00eb duam atdhen\u00eb, se si t\u00eb duam nj\u00ebri-tjetrin, se si t\u00eb b\u00ebhemi t’urt\u00eb e pun\u00ebtor\u00eb. T\u00eb gjitha k\u00ebto shkrime jan\u00eb derdhur me nj\u00eb thjesht\u00ebsi t\u00eb k\u00ebnd\u00ebshme, si biseda rreth vatr\u00ebs. Lufta me pend\u00eb, ish pregatitja e luft\u00ebs me arm\u00eb. M\u00eb par\u00eb duhej zgjuar populli, duhej shkundur nga letargjija e qindra vjet\u00ebve, duhej t\u00eb njihte vehten n\u00ebp\u00ebrmjet t\u00eb gjuh\u00ebs e t\u00eb historis\u00eb s\u00eb tij, p\u00ebr t\u00eb q\u00ebn\u00eb i zoti pastaj t’i p\u00ebrvishej luft\u00ebs s’organizuar p\u00ebr liri e pamvar\u00ebsi. K\u00ebt\u00eb nevoj\u00eb t\u00eb ngut\u00ebshme e kishin kuptuar mir\u00eb flamurtar\u00ebt e Rilindjes. E marrim me m\u00ebnt se \u00e7’pesh\u00eb r\u00ebndonte mbi zemrat e atyre burrave, kur shikonin nj\u00eb popull t\u00eb humbur n\u00eb terr e q\u00eb s’njeh dot vet-vehten, kur shihnin gjuh\u00ebn Shqipe pa nj\u00eb abece t\u00eb sajn\u00eb, Shqipja, gjuh\u00eb e Orakujve t\u00eb hersh\u00ebm, gjuha me t\u00eb cil\u00ebn kumandoi Teuta detin dhe Gjergj Kastrioti hodhi ushtar\u00ebt n\u00eb sulm.<\/p>\n

D\u00ebshp\u00ebrimin e atyre z\u00ebmrave e kuptojm\u00eb nga psher\u00ebtima vigane e Vaso Pash\u00ebs:<\/p>\n

“Mori, Shqypni, e mjera Shqypni,
\nKush t\u00eb ka qitun me krye n\u00eb hi.”<\/p>\n

N’at\u00eb shkoll\u00eb, n’at’afsh t\u00eb zjarrt\u00eb dashurie p\u00ebr Atdhe, u-mbrujt e u poq shpirti i Midhat Frash\u00ebrit. K\u00ebtu kuptohet fanatizmi i tij p\u00ebr gjuh\u00ebn p\u00ebr kombin, p\u00ebr historin\u00eb, p\u00ebr kufit\u00eb, p\u00ebr \u00e7do gj\u00eb q\u00eb prek Shqip\u00ebrin\u00eb.<\/p>\n

Por Lumo Sk\u00ebndua s’kufizohet vet\u00ebm n\u00eb shkrime e k\u00ebshilla; ai hidhet n\u00eb vep\u00ebrim, p\u00ebrzjehet n\u00eb p\u00ebrleshjet e kryengritjeve, shtyn popullin n\u00eb luft\u00eb p\u00ebr mbrojtjen e kufivet, \u00ebsht\u00eb atje ku ngrihet Flamuri, merr pjes\u00eb m\u00eb 1912 n\u00eb Qeverin\u00eb e Vlor\u00ebs, merr pjes\u00eb n\u00eb koh\u00eb t\u00eb Wied-it, n\u00eb Qeverin\u00eb e Durr\u00ebsit.<\/p>\n

Gjat\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore, p\u00ebrpiqet bashk\u00eb me patriot\u00eb t\u00eb tjer\u00eb t\u00eb kthjelloj\u00eb mendimet e err\u00ebta q\u00eb disa qarqe t\u00eb jasht\u00ebme kishin rreth Shqip\u00ebris\u00eb. N\u00eb mbarim t\u00eb luft\u00ebs shkon n\u00eb kuvendin e Paqes, n\u00eb Paris, si antar i p\u00ebrfaq\u00ebsis\u00eb Shqiptare, ku mundohet t\u00eb mbroj\u00eb, me energji fanatiku dhe holl\u00ebsi diplomati, kufit\u00eb e 1913-\u00ebs. P\u00ebr t\u00eb hedhur pak\u00eb drit\u00eb n\u00eb bot\u00ebn e jasht\u00ebme mbi t\u00eb drejtat e Shqip\u00ebris\u00eb, shkruan e boton n\u00eb fr\u00ebngjisht “L’affaire de l’Epire”, “Les albanais chez eux, et \u00e0 l’\u00e9tranger”, “Albanais et Slaves”.<\/p>\n

N\u00ebp\u00ebr konferenca nd\u00ebrkomb\u00ebtare mundohet, me shkatht\u00ebsin\u00eb e nj\u00eb diplomati t\u00eb regjur, t\u00eb kthej\u00eb gjykimet e qarqeve t\u00eb jasht\u00ebme n\u00eb t\u00eb mir\u00eb t\u00eb vendit t\u00eb tij. Sh\u00ebrben si Minist\u00ebr i Shqip\u00ebris\u00eb n\u00eb Paris, m\u00eb von\u00eb n’Athin\u00eb, gjer m\u00eb 1925. Pastaj hiqet nga dega e diplomacis\u00eb dhe i kushtohet t\u00ebr\u00ebsisht misionit t’apostullit.<\/p>\n

Zakonin q\u00eb kish marr\u00eb n\u00eb t\u00eb ri, q\u00eb t\u00eb k\u00ebshilloj\u00eb Shqiptar\u00ebt t\u00eb duan vendin e tyre, t\u00eb b\u00ebhen pun\u00ebtor\u00eb t\u00eb mir\u00eb e t’urt\u00eb, t\u00eb ruajn\u00eb me dh\u00ebmbshuri trash\u00ebgimin komb\u00ebtar, Midhat Frasheri e mbajti p\u00ebr t\u00ebr\u00eb jet\u00ebn. Libraria e tij n\u00eb Tiran\u00eb ish nj\u00eb shkoll\u00eb Shqip\u00ebtarie, nj\u00eb v\u00ebnd ku bisedoheshin pothuajse vet\u00ebm \u00e7\u00ebshtje q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me vendin t’on\u00eb, me pun\u00ebt t’ona, me jet\u00ebn t’on\u00eb komb\u00ebtare. Nx\u00ebn\u00ebs, m\u00ebsues, shkollar\u00eb t\u00eb \u00e7do dege, njer\u00ebz t\u00eb m\u00ebsuar e t\u00eb pam\u00ebsuar hynin e dilnin n\u00eb librarin\u00eb e tij, si n\u00eb sht\u00ebpi t\u00eb tyre. Gjithsecilit kish di\u00e7ka p\u00ebr t’i th\u00ebn\u00eb. Njerit i jepte nj\u00eb k\u00ebshill\u00eb, tjetrit i tregonte di\u00e7 nga ato q\u00eb kish par\u00eb e d\u00ebgjuar, ndokuj i kallzonte sesi d\u00ebftehen t\u00eb \u00e7kath\u00ebt Shqiptar\u00ebt jasht\u00eb Atdheut. Pastaj binte biseda mbi Kosov\u00ebn… Aty rr\u00ebmohej plaga m\u00eb e madhe e tij; dhe Midhat Frash\u00ebri fliste e fliste me or\u00eb t\u00eb t\u00ebra p\u00ebr Kosov\u00eb e Kosovar\u00eb, i tregonte ngjarjet e asaj ane nj\u00eb nga nj\u00eb, q\u00eb nga Lidhja e Prizrendit. “Shqip\u00ebrija Ethnike”, thosh me mall\u00ebngjim, “duhet t\u00eb punojm\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb Shqip\u00ebrin\u00eb Ethnike”, dhe shpesh her\u00eb syt\u00eb e thell\u00eb t\u00eb Plakut mbusheshin me lot.<\/p>\n

Rrebeshi i Prillit t\u00eb 1939-\u00ebs i shkundi edhe nj\u00eb her\u00eb nervat e tij dhe i dha forc\u00eb t\u00eb riu. E kuptoi se po hapej nj\u00eb periudh\u00eb e re p\u00ebr historin\u00eb e Shqip\u00ebris\u00eb dhe, pa p\u00ebrtuar k\u00ebmb\u00ebn, i p\u00eblqeu t’a hedh\u00eb ai \u00e7apin e par\u00eb, me hovin e nj\u00eb djaloshi. Afron patriot\u00ebt e vjet\u00ebr, afron t\u00eb rinjt e ndezur, afron arsimtar\u00ebt, u thot\u00eb t\u00eb shtr\u00ebngohen p\u00ebr nj\u00eb luft\u00eb t\u00eb gjat\u00eb. Dhe k\u00ebshtu lindi Balli Komb\u00ebtar.<\/p>\n

Vim\u00eb tani n\u00eb pik\u00ebn-kulm t\u00eb jet\u00ebs s\u00eb Midhat Frash\u00ebrit, n’at\u00eb vij\u00eb-mendimi t\u00eb tij q\u00eb del p\u00ebrmbi t\u00eb tjerat: Midhat Frash\u00ebri i kupton koh\u00ebt e reja dhe, n\u00eb v\u00ebnd q\u00eb t\u00eb mbetej i ngrir\u00eb n\u00eb t\u00eb kaluar\u00ebn, ashtu si ngjan p\u00ebrgjith\u00ebsisht nd\u00ebr pleqt\u00eb, ai mori p\u00ebrsip\u00ebr barr\u00ebn vigane t’a kap\u00ebrcej\u00eb kombin prej nj\u00eb faze historike n\u00eb tjetr\u00ebn. Ai i kuptoi arsyet e m\u00ebdha t\u00eb luftavet t\u00eb sot\u00ebshme, e ndjeu \u00e7astin historik ku jetojm\u00eb dhe, p\u00ebr t\u00eb q\u00ebn\u00eb n\u00eb pajtim me koh\u00ebn, u doli p\u00ebrpara nevojave t\u00eb reja t\u00eb Shqiptar\u00ebve me Dekalogun e Ballit Komb\u00ebtar.<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, lufta q\u00eb b\u00ebjn\u00eb sot popujt p\u00ebr liri politike, p\u00ebr nj\u00eb ndarje m\u00eb t\u00eb drejt\u00eb t\u00eb pasurive dhe t\u00eb frytit t\u00eb pun\u00ebs, \u00ebsht\u00eb pjella e qytet\u00ebrimit t\u00eb koh\u00ebs, \u00ebsht\u00eb shtytja e shkenc\u00ebs dhe e teknologjis\u00eb, q\u00eb i k\u00ebputi lidhjet e vjetra nd\u00ebrmjet njer\u00ebzve, q\u00eb i theu trajtat shoq\u00ebrore t\u00eb dikurshme, dhe ngjalli nevojat p\u00ebr nj\u00eb ekuilib\u00ebr t\u00eb ri.<\/p>\n

N\u00eb nj\u00eb koh\u00eb kur rr\u00ebmbesa e historis\u00eb i heq popujt p\u00ebrpara, t\u00eb duash t\u00eb q\u00ebndrosh i mb\u00ebrthyer n\u00eb t\u00eb kaluar\u00ebn, \u00ebsht\u00eb barabar si t’i dal\u00ebsh val\u00ebs n\u00eb ndesh, ose si\u00e7 k\u00ebrkon i mbyturi t\u00eb mbahet n\u00ebp\u00ebr rr\u00ebnj\u00ebt e kalbura.<\/p>\n

Midhat Frash\u00ebri u-d\u00ebftye p\u00ebrmbi paragjykime shoq\u00ebrore, pik\u00ebpamje e m\u00ebnyr\u00ebra t\u00eb menduari q\u00eb lidheshin me koh\u00ebn e t\u00eb rriturit t\u00eb tij, u-d\u00ebftye nga ata prijsa t\u00eb palodhur q\u00eb s’mbeten kurr\u00eb n\u00eb v\u00ebnd por ecin bashk\u00eb me koh\u00ebn.<\/p>\n

Ndon\u00ebse me mosh\u00eb i p\u00ebrkiste nj\u00eb brezi tjet\u00ebr, nj\u00eb brezi q\u00eb luftonte vet\u00ebm p\u00ebr pamvar\u00ebsin\u00eb politike t\u00eb Shqip\u00ebris\u00eb, me mendime, Midhat Frash\u00ebri kap\u00ebrceu n\u00eb koh\u00ebt e reja, dhe u-tregua burr\u00eb q\u00eb di t\u00eb sundoj\u00eb dy epoka. Dijti t\u00eb q\u00ebndroj\u00eb n\u00eb ball\u00eb t\u00eb luft\u00ebs kur duhej, q\u00eb Shqip\u00ebria t\u00eb delte zonj\u00eb m\u00eb vehte, por dijti m\u00eb von\u00eb t’iu sh\u00ebnoj\u00eb edhe udh\u00ebn e p\u00ebrparimit Shqiptar\u00ebve, kur erdh koha q\u00eb populli i yn\u00eb t\u00eb dilte nga gjendja shoq\u00ebrore e Mesjet\u00ebs dhe t\u00eb merrte ndjenj\u00eb e sh\u00ebndet t\u00eb ri. Dijti t\u00eb na tregoj\u00eb shtigjet drejt s’ardhmes, me Dekalogun e Ballit Komb\u00ebtar. K\u00ebtu q\u00ebndron lart\u00ebsia e tij.<\/p>\n

E dim\u00eb t\u00eb gjith\u00eb se Plakut ton\u00eb i vinte r\u00ebnd\u00eb q\u00eb t’i thoshnje plak. P\u00ebrnj\u00ebher\u00ebsh i mvrenjteshin syt\u00eb e shk\u00ebndijsh\u00ebm, dhe t’a kish gati pyetjen : – “Cili \u00ebsht\u00eb plak ?” Me k\u00ebt\u00eb, donte t\u00eb thosh se ai, q\u00ebkurse rrinte me t\u00eb rinjt\u00eb, kish mendimet dhe shpirtin e t\u00eb rinjve.<\/p>\n

S’m\u00eb harrohet ajo mbr\u00ebmje e Korrikut t\u00eb 1948-\u00ebs, n’Athin\u00eb, kur h\u00ebngr\u00ebm dark\u00eb me ‘t\u00eb, nat\u00ebn e fundit para se t\u00eb nisej p\u00ebr Turqi. I prekur prej rrethimit ton\u00eb, u-ngrit e foli : – “\u00c7k\u00ebputem me mall\u00ebngjim prej jush, se e ndjenj vehten i rrethit tuaj, e ndjenj vehten nj\u00ebj me ju, djalosh si ju, me shpirt e me mendime”, dhe duke folur, i u-mbush\u00ebn syt\u00eb m\u00eb lot.<\/p>\n

Ashtu ish me t\u00eb v\u00ebrtet\u00eb. Midhat Frash\u00ebri \u00ebsht\u00eb i brezit ton\u00eb, si\u00e7 qe edhe i brezit t\u00eb Rilindjes. \u00cbsht\u00eb njeriu i dy epokave; \u00ebsht\u00eb burri q\u00eb bashkon shpirtin e Rilindjes Komb\u00ebtare me hovin p\u00ebrparimtar t\u00eb sotsh\u00ebm. \u00cbsht\u00eb ndermjet\u00ebsi q\u00eb lidh tradit\u00ebn e vjet\u00ebr Shqiptare me idet\u00eb sociale t\u00eb reja. Luftoi at\u00ebhere p\u00ebr \u00e7lirimin e Shqip\u00ebris\u00eb, luftoi tani p\u00ebr \u00e7lirimin e popullit Shqiptar. Kur ish af\u00ebr fitores, komunizmi gjak\u00ebsor i a preu udh\u00ebn. U-p\u00ebrpoq t’a thyej\u00eb me arm\u00eb, nuk mundi. Ran\u00eb me mij\u00ebra D\u00ebshmor\u00eb n’at\u00eb dyluftim epik. Burrat m\u00eb t\u00eb \u00e7quar t\u00eb Shqip\u00ebris\u00eb dhan\u00eb jet\u00ebn p\u00ebr t’i sjell\u00eb vendit lirit\u00eb demokratike. Rreth Ballit Komb\u00ebtar, nd\u00ebn\u00eb urdh\u00ebrat e Midhat Frash\u00ebrit, vrapoi lulja e djal\u00ebris\u00eb. Nj\u00eb pjes\u00eb e saj u-korr duke mbrojtur tradit\u00ebn e Shqipes. T\u00eb tjer\u00ebt delnin, n\u00ebp\u00ebr ato gjurma gjaku, q\u00eb vazhdonin pun\u00ebn, vazhdonin luft\u00ebn.<\/p>\n

Ballanca e fuqis\u00eb anoi nga usht\u00ebria e tmerrit, pse ajo p\u00ebrfitonte prej pesh\u00ebs s\u00eb komunizmit nd\u00ebrkombtar. At\u00ebhere Midhat Frash\u00ebri u-sht\u00ebrngua t\u00eb t\u00ebrhiqet, por jo t\u00eb thyhet. Mori udh\u00ebt e m\u00ebrgimit, me flok\u00eb t\u00eb bardh\u00eb, ku u-tregua aq i fort\u00eb e i patundur sa kish q\u00ebn\u00eb edhe me flok\u00eb t\u00eb zes. T\u00eb gjith\u00eb m\u00ebrziteshin p\u00ebrve\u00e7 atij. T\u00eb gjith\u00eb tronditeshin p\u00ebrve\u00e7 atij. Nga muret e err\u00ebta t\u00eb kampeve u-mundua, me fjal\u00eb e shkrime t\u00eb ndri\u00e7oj\u00eb bot\u00ebn e jasht\u00ebme mbi Shqip\u00ebrin\u00eb, mbi \u00e7\u00ebshtjet Shqiptare.<\/p>\n

Si udh\u00ebheq\u00ebs i Ballit Komb\u00ebtar, n\u00eb bashk\u00ebpunim me patriot\u00ebt e grupeve t\u00eb tjer\u00eb formoi tani von\u00eb Komitetin “Shqip\u00ebria e Lir\u00eb”, akti i fundit i jet\u00ebs s\u00eb tij. Tek po mundohej t\u00eb ngrinte z\u00ebrin e Shqip\u00ebris\u00eb nd\u00ebr popujt e bot\u00ebs s\u00eb lir\u00eb, nd\u00ebrhyn vdekja e i tha “mjaft” – dhe Midhat Frash\u00ebri ra madh\u00ebrisht n\u00eb mes t\u00eb betej\u00ebs ashtu si bjen\u00eb kampion\u00ebt e ideve. At\u00eb, q\u00eb s’mundi t’a shqep\u00eb nga rreshti i luft\u00ebs as lodhja as pleq\u00ebria, e shqepi m\u00eb n\u00eb fund vdekja.<\/p>\n

Ky qe Midhat Frash\u00ebri i yn\u00eb.<\/p>\n

***<\/p>\n

Por, si b\u00ebhet q\u00eb neve na duket sikur \u00ebsht\u00eb gjall\u00eb akoma, sikur nd\u00ebgjojm\u00eb akoma z\u00ebrin e tij, dhe e kemi shpirtin gjithnj\u00eb t\u00eb mbushur me fytyr\u00ebn e \u00ebmb\u00ebl flok\u00eb-bardh\u00eb ?!<\/p>\n

Kjo kuptohet po t\u00eb mendojm\u00eb se tek ne, Midhat Frash\u00ebri s’kish vet\u00ebm vleft\u00ebn e njeriut, por na sillte me vehte kujtimin e nj\u00eb shekulli histori. N\u00ebp\u00ebr ‘t\u00eb, n\u00ebp\u00ebr syt\u00eb e tij t\u00eb shk\u00ebndijsh\u00ebm, n\u00ebp\u00ebr at\u00eb “krip q’i kish ra bora”, na fliste koha q\u00eb nga Lidhja e Prizrendit, na fliste Ali Pasha i Gucis\u00eb, na fliste Hoti e Gruda, na fliste Vaso Pash\u00eb Shkodrani, na fliste Naimi, Vretua, De Rada, Fishta, na fliste Kryengritja e Kosov\u00ebs, na fliste Flamuri i Vlor\u00ebs, na fliste lufta e djeshme, na fliste lufta e sot\u00ebshme.<\/p>\n

Nga fjala, nga shikimi i Midhat Frash\u00ebrit derdhesh n\u00eb shpirtrat ton\u00eb i t\u00ebr\u00eb ky varg kujtimesh historike, q\u00eb na nxehte, na dehte, na m\u00ebsonte t’a lidhim luft\u00ebn e sot\u00ebshme me t\u00eb djeshmen.<\/p>\n

N\u00ebp\u00ebr pun\u00ebn e Midhat Frash\u00ebrit, kuptonim sesi shpirti i Shqip\u00ebris\u00eb rrjedh si nj\u00eb vij\u00eb e pak\u00ebput\u00ebshme, prej koh\u00ebs n\u00eb koh\u00eb, e prej nj\u00eb brezi n\u00eb tjetrin.<\/p>\n

Midhat Frash\u00ebri s’qe vet\u00ebm njeriu i Ballit Komb\u00ebtar. Ai ish frym\u00ebzonj\u00ebsi i dashuris\u00eb komb\u00ebtare, ish Flamurtari i Shqiptar\u00ebve, pa dallim partish a prirjesh politike. Kujtimin e Midhat Frash\u00ebrit duhet t’a ruajn\u00eb e t’a nderojn\u00eb t\u00eb gjith\u00eb ata shqiptar\u00eb q\u00eb duan t\u00eb shohin me t\u00eb v\u00ebrtet\u00eb nj\u00eb Shqip\u00ebri Ethnike, t\u00eb lir\u00eb e t\u00eb lul\u00ebzuar. Duhet nderuar kujtimi i tij, ashtu si nderohen flamujt e betejave.<\/p>\n

Sepse Ai ish njeriu n\u00ebp\u00ebr t\u00eb cilin rridhte tek ne vargu i kujtimeve historike, prandaj na ngjan sikur s’ka vdekur : se historia e jon\u00eb \u00ebsht\u00eb e pavdek\u00ebshme.<\/p>\n

Si\u00e7 na duket i gjall\u00eb tani, ashtu do t\u00eb duket i gjall\u00eb m\u00eb \u00e7do koh\u00eb; fytyr\u00eb e tij do t\u00eb kaloj\u00eb nga ne tek bij\u00ebt tan\u00eb, tek bijt’ e bijvet tan\u00eb, tek st\u00ebrnipat m\u00eb t\u00eb larg\u00ebt, dhe do t\u00eb ndrij\u00eb e g\u00ebzuar gjithsaher\u00eb q\u00eb Shqiptar\u00ebt t\u00eb tregohen “Sh\u00ebrb\u00ebtor\u00ebt e Shqip\u00ebris\u00eb”.<\/p>\n

Marr\u00eb nga gazeta FLAMURI Janar 1950<\/strong><\/p>\n

* Kumtes\u00eb e mbajtur n\u00eb mbledhjen p\u00ebrkujtimore, n\u00eb Banjoli, ITALI, m\u00eb 27 N\u00ebntor 1949.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Prof. ABAS ERMENJI Kush e mendonte dy muaj m\u00eb par\u00eb, se sot do t\u00eb mblidheshim p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3,2,12,67,7,32],"tags":[31,39,93,66],"_links":{"self":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/415"}],"collection":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":1,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions"}],"predecessor-version":[{"id":416,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions\/416"}],"wp:attachment":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/media?parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/categories?post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/tags?post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}