P\u00ebrpara se t\u00eb merrte hov Rilindja komb\u00ebtare shqiptare, dometh\u00ebn\u00eb m\u00eb par\u00eb se t\u00eb \u00e7oh\u00ebshin Shqiptar\u00ebt vet\u00eb, ishin interesuar dijetar\u00ebt e huaj p\u00ebr t\u00eb studiuar gjuh\u00ebn dhe komb\u00ebsin\u00eb ton\u00eb. Q\u00eb n\u00eb shekullin XVII, filozofi e dijetari i madh gjerman, Leibniz, ishte marr\u00eb edhe me gjuh\u00ebn shqipe, por e njihte fare pak dhe e lidhte me keltishten. N\u00eb shekullin XVIII, Rektori i Seminarit italo-shqiptar t\u00eb Palermos, Paolo Maria Parrino, pati b\u00ebr\u00eb studime t\u00eb gjera mbi historin\u00eb dhe ethnografin\u00eb shqiptare. Botimi i profesorit gjerman J. Thunmann “K\u00ebrkime mbi historin\u00eb e popujve t’Evrop\u00ebs lindore” (m\u00eb 1774) zgjoi nj\u00eb interes m\u00eb t\u00eb gjall\u00eb rreth shqipes. Thunmann-i, duke u p\u00ebshtetur n\u00eb studimet gjuh\u00ebsore, p\u00ebrfshinte edhe Thrak\u00ebt n\u00eb p\u00ebrb\u00ebrjen e popullsis\u00eb shqiptare. Malte-Brun e ndante n\u00eb tre grupe prejardhjen e shqipes duke e lidhur me gjuh\u00ebt e vjetra t’Evrop\u00ebs. Nj\u00eb shtytje t\u00eb re i dha studimit t\u00eb shqipes dhe t’origjin\u00ebs s\u00eb kombit ton\u00eb vepra e dijetarit gjerman, J. Xylander, “Gjuha e Shqiptar\u00ebvet”, botuar n\u00eb Frankfurt m\u00eb 1835. Por sidomos shkrimet e t\u00eb famshmit Georg von Hahn, konsulli austriak n\u00eb Janin\u00eb, “Studime Shqiptare”, botuar m\u00eb 1853-1854, hap\u00ebn nj\u00eb tjet\u00ebr horizont p\u00ebr Albanologjin\u00eb, dhe Hahn-i u shikua p\u00ebr disa koh\u00eb si babaj i saj. Ky e p\u00ebrshkruante Shqip\u00ebrin\u00eb dhe popullin e saj me histori, gjuh\u00eb e zakone, duke botuar nj\u00eb pjes\u00eb t\u00eb folklorit, nj\u00eb fjalor dhe nj\u00eb gramatik\u00eb t\u00eb shqipes. Shkrimtari fr\u00ebng Ami Bou\u00e9, n\u00eb vepr\u00ebn e tij “Turqia e Evrop\u00ebs” (Paris, 1840) dhe t\u00eb tjer\u00eb auktor\u00eb kan\u00eb hedhur drit\u00eb mbi shtrirjen gjeografike dhe ve\u00e7orit\u00eb ethnike t\u00eb kombit shqiptar. “Shqiptar\u00ebt jan\u00eb ndoshta raca m’e bukur e Turqis\u00eb\u2026 midis tyre mund t\u00eb gjinden tipa t\u00eb denj\u00eb p\u00ebr t’u marr\u00eb si model i Afrodit\u00ebs ose i Apollonit”, shkruante Ami Bou\u00e9.<\/p>\n\n\n\n
Linguist\u00eb t\u00eb m\u00ebdhenj si Franz Bopp dhe August Schleicher (Gjerman\u00eb), Holger Pedersen (Danes) u muar\u00ebn me studimin e shqipes. Bopp-i ishte i mendimit se kjo zinte nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb familjen e gjuh\u00ebvet indo-evropiane, kurse Schleicher-i e mbante p\u00ebr nj\u00eb gjuh\u00eb pellazgjike. K\u00ebto theori kishin r\u00ebnd\u00ebsi t\u00eb madhe n’an\u00ebn historike, sepse gjuha tregonte edhe rr\u00ebnj\u00ebn e popullit shqiptar. Prandaj tek Rilindasit u p\u00ebrhap ideja se Shqiptar\u00ebt rrithnin prej Pellazg\u00ebvet dhe se ishin kush\u00ebrinj me Grek\u00ebt. K\u00ebta t\u00eb fundit u p\u00ebrpoq\u00ebn t’a shfryt\u00ebzonin legjend\u00ebn pellazgjike p\u00ebr t’i futur Shqiptar\u00ebt n\u00ebn sundimin e tyre, gjoja si me origjin\u00eb t\u00eb p\u00ebrbashk\u00ebt. Studimet e reja dhe t\u00eb thelluara t\u00eb historis\u00eb nuk kan\u00eb mundur t\u00eb p\u00ebrcaktojn\u00eb asgj\u00eb rreth Pellazg\u00ebvet, t\u00eb cil\u00ebt mbeten si nj\u00eb em\u00ebr i mjegullt. Grek\u00ebt e Vjet\u00ebr quanin Pellazg\u00eb at\u00eb shtres\u00eb popullsie q\u00eb gjet\u00ebn n\u00eb Ballkan dhe n’ishujt e Egjeut p\u00ebrpara se t\u00eb zbrisnin fiset helenike. Pellazg\u00ebt kishin q\u00ebn\u00eb nd\u00ebrtonj\u00ebs qytetesh dhe muresh vigane me gur\u00eb shum\u00eb t\u00eb m\u00ebdhenj; Grek\u00ebt i muar\u00ebn prej tyre emrat e disa per\u00ebndive, sipas Herodotit. P\u00ebr fise pellazgjike \u00ebsht\u00eb folur jo vet\u00ebm n\u00eb Ballkan, por n\u00eb t\u00ebr\u00eb bot\u00ebn e Mesdheut, prej Azis\u00eb s\u00eb Vog\u00ebl deri n’Itali. Tek historian\u00ebt e vjet\u00ebr grek\u00eb, Efori, Herodoti, Thuqidhidhi e deri te Hesiodi gjejm\u00eb nj\u00eb mishmash t\u00eb ngat\u00ebrruar rreth Pellazg\u00ebvet. Ky em\u00ebr mbetet akoma i mjegullt edhe p\u00ebr historian\u00ebt e sotsh\u00ebm me gjith\u00eb studimet q\u00eb jan\u00eb b\u00ebr\u00eb rreth tij e v\u00ebrteta \u00ebsht\u00eb se fiset helenike sikurse fiset e t\u00eb Par\u00ebvet ton\u00eb, kur erdh\u00ebn n\u00eb Ballkan, gjet\u00ebn aty nj\u00eb shtres\u00eb popullsie t\u00eb m\u00ebparshme t\u00eb cil\u00ebn e quajt\u00ebn Pellazg\u00eb. Prej asaj shtrese muar\u00ebn sigurisht fjal\u00eb dhe elemente t\u00eb qytet\u00ebrimit. Rr\u00ebnj\u00ebt e p\u00ebrbashk\u00ebta t\u00eb disa fjal\u00ebve nd\u00ebrmjet shqipes dhe greqishtes e kan\u00eb ndoshta burimin tek shtresa e popullsis\u00eb pellazgjike. Por si fiset helenike ashtu edhe fiset st\u00ebrgjyshore t\u00eb Shqiptar\u00ebvet erdh\u00ebn m\u00eb von\u00eb e u vendos\u00ebn p\u00ebrmbi at\u00eb shtres\u00eb. Dhe ishin fise t\u00eb ndryshme (t\u00eb Par\u00ebt ton\u00eb me Helen\u00ebt) ndon\u00ebse b\u00ebnin pjes\u00eb n\u00eb familjen Ariane ose Indo-Evropiane.<\/p>\n\n\n\n
Linguisti austriak Gustav Meyer e hodhi posht\u00eb theorin\u00eb pellazgjike t\u00eb shqipes dhe u p\u00ebrpoq t\u00eb v\u00ebrtetoj\u00eb se kjo vjen prej ilirishtes s\u00eb vjet\u00ebr. Por Meyer-i e paraqit mjaft t\u00eb kufizuar numrin e fjal\u00ebvet-rr\u00ebnj\u00eb t\u00eb shqipes duke i pandehur t\u00eb huaja nj\u00eb pjes\u00eb t\u00eb tjerash. Kurse linguist\u00eb m\u00eb t\u00eb rinj, nd\u00ebr ta edhe Norbert Jokl-i, e tregojn\u00eb gjuh\u00ebn ton\u00eb shum\u00eb m\u00eb t\u00eb pasur me rr\u00ebnj\u00eb thjesht\u00eb t\u00eb sajat nga \u00e7’e mendonte Meyer-i. Ve\u00e7se Jokl-i e nxjerr shqipen me rrjedhje iliro-thrake.<\/p>\n\n\n\n
Duket se Ilir\u00ebt, Thrak\u00ebt, Maqedonasit, Dak\u00ebt, Frigj\u00ebt e t\u00eb tjer\u00eb p\u00ebrb\u00ebnin n\u00eb koh\u00ebt e vjetra nj\u00eb familje popujsh me lidhje gjuhe e gjaku, sikurse popujt sllav\u00eb q\u00eb zbrit\u00ebn n’Evrop\u00eb m\u00eb von\u00eb. Prej brigjevet t’Epirit, Ilir\u00ebt kap\u00ebrcyen n’Itali, ku jo vet\u00ebm Japig\u00ebt dhe Mesap\u00ebt, por disa historian\u00eb mendojn\u00eb se edhe Sabin\u00ebt ishin Ilirian\u00eb. Raca iliriane kaloi Apeninet, sipas k\u00ebtyre, dhe arriti deri n’Etruri.<\/p>\n\n\n\n
Sidoqoft\u00eb, prej k\u00ebsaj familjeje popujsh t\u00eb vjet\u00ebr, kan\u00eb mbetur t\u00eb pashkrir\u00eb vet\u00ebm Shqiptar\u00ebt dhe gjuha shqipe.<\/p>\n\n\n\n
Pra, si\u00e7 e pau p\u00ebr her\u00ebn e par\u00eb Bopp-i dhe si\u00e7 e v\u00ebrtetojn\u00eb Pedersen, Jokl etj., shqipja z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb grupin “satem” t\u00eb gjuh\u00ebvet indo-evropiane. Shqiptar\u00ebt p\u00ebrb\u00ebjn\u00eb nj\u00eb komb t\u00eb dalluar, nga m\u00eb t\u00eb vjetrit n’Evrop\u00eb, dhe nuk jan\u00eb nj\u00eb p\u00ebrzjerje e \u00e7oroditur si\u00e7 mendonin armiqt\u00eb e tyre. Pedersen-i thek\u00ebson se shqipja \u00ebsht\u00eb nj\u00eb gjuh\u00eb m\u00eb vehte dhe se ndryshimet dialektore t\u00eb saja jan\u00eb fare t\u00eb vogla.
Po ashtu, anthropolog\u00eb q\u00eb kan\u00eb studiuar ve\u00e7orit\u00eb trupore t\u00eb popullit shqiptar, si Dr. Paul Traeger, Gjerman, Prof. Eug\u00ebne Pittard, Zviceran, e t\u00eb tjer\u00eb, v\u00ebrtetojn\u00eb se ai p\u00ebrb\u00ebn nj\u00eb grup racial t\u00eb p\u00ebrbashk\u00ebt dhe se t\u00eb nj\u00ebjt\u00ebt tipa gjinden prej nj\u00eb skaji t\u00eb Shqip\u00ebris\u00eb n\u00eb tjetrin, prej veriut n\u00eb jug\u00eb. \u00cbsht\u00eb v\u00ebshtir\u00eb t\u00eb gjindet nj\u00eb popull me trajt\u00eb kafke aq t\u00eb p\u00ebrngjashme, thot\u00eb Prof. Pittard, i cili i mban Shqiptar\u00ebt si nj\u00eb rac\u00eb shum\u00eb t\u00eb bukur mal\u00ebsor\u00ebsh, brakiqefal\u00eb (kok\u00eb-gjer\u00eb), me shtat t\u00eb b\u00ebsh\u00ebm e t\u00eb zhd\u00ebrvjellt\u00eb, rac\u00eb q\u00eb ai e quan Iliriane ose Dinarike.<\/p>\n\n\n\n
Gjeografi i madh fr\u00ebng Elis\u00e9e Reclus shkruante, m\u00eb 1875, n\u00eb Gjeografin\u00eb e P\u00ebrbot\u00ebshme “\u2026Kur Shqiptar\u00ebt t\u00eb hyjn\u00eb n\u00eb marr\u00ebdh\u00ebnie t\u00eb vazhduarshme me popujt e tjer\u00eb, shpresohet me t\u00eb drejt\u00eb se do t\u00eb lozin nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm, mbasi ata dallohen p\u00ebrgjith\u00ebsisht nga holl\u00ebsia e mendjes, qart\u00ebsia e mendimit dhe forca e karakterit”.<\/p>\n\n\n\n
Abas Ermenji<\/strong><\/p>\n\n\n\n (Marr\u00eb nga libri “Vendi q\u00eb z\u00eb Sk\u00ebnderbeu n\u00eb historin\u00eb e Shqip\u00ebris\u00eb”).<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" P\u00ebrpara se t\u00eb merrte hov Rilindja komb\u00ebtare shqiptare, dometh\u00ebn\u00eb m\u00eb par\u00eb se t\u00eb \u00e7oh\u00ebshin Shqiptar\u00ebt vet\u00eb, ishin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[2],"tags":[311,264,314,313,312],"_links":{"self":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/1402"}],"collection":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/comments?post=1402"}],"version-history":[{"count":4,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/1402\/revisions"}],"predecessor-version":[{"id":1406,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/posts\/1402\/revisions\/1406"}],"wp:attachment":[{"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/media?parent=1402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/categories?post=1402"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.ballikombetar.org\/index.php\/wp-json\/wp\/v2\/tags?post=1402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}